Dec 3, 2011 - Psychology, Uncategorized    1 Comment

Straight On ‘Til Morning: Reverb Broads 2011 #3

Art by Roy Best

Reverb Broads 2011, December 3:

How did you become more of a grown-up this year? Or did you pull a Peter Pan and stubbornly remain childlike? (courtesy of Bethany at http://bethanyactually.com/)

I did two pretty adult things this year, though no one who knows me would ever respond in a lightning round with the word “grown-up.” The first may not seem like much to all you gorgeous fellow wage slaves out there, but I’ve actually held down a real, non-academic job for the last 12 months.

I’ve been doing that since I was 15, you scoff? No big deal, you say?

Perhaps it is no big deal. Perhaps you think I’m a spoiled ivory tower wimp who’s never done an honest day’s work in her life. I think you’d be less likely to say that if you’d ever graded 75 blue book essay exams in 36 hours, or written a 2.5 hour multimedia-enhanced lecture in an afternoon, while bouncing a baby basket with your foot.

Academia, with a side of substitute teaching in two school districts, has been all I could manage in the years of fibromyalgia plus non-school-age children minus child care subsidies. I’m not complaining — teaching has allowed me to be there more for my boys (all three of them) than I ever dreamed I’d be able to. And, simply put, teaching is my vocation, in the old, spiritual-calling sense of the word.

But I really, deeply, truly adore the job I have at Atlas Games these days, and both my responsibilities and my hours have expanded since I started last November. I started out just handling customer service requests from the website, and managing the packing and shipping of orders to our distributors. I still have these duties, and I enjoy them, but I’ve been entrusted with the first pass of edits on our RPGs, and I’ve done art direction for the last two books, both of which really make the most of that part of my skill set.

All this is made both possible by my fabulous bosses, John and Michelle Nephew. I respect the hell out of both of them for their many talents, but more than that, they’re good people and good friends. They let me keep flexible hours, so I can be Connor and Griffin’s Mom (my other job title) and do fun things like chaperoning field trips, and so I can take it easier on the days when the spirit is willing but the flesh is weakweakweak. I’m bemused to find myself in the same industry as my Darling Husband, but I couldn’t be happier in a non-teaching job than I am right now.

The second grown-up thing I’ve done this year is starting to take care of myself. I’m still not any good at putting myself first, but all the fabulous coaching from the excellent folks at Fairview Pain Management Center has taught me many reasons and many ways to look after myself better than I have in the past. So now, when I recognize that I’m on sensory overload, I don’t hesitate to just step out for a few minutes. I take mini-breaks, even if only for five mindful breaths, throughout the day, which helps me better evaluate the messages my body is sending. I’ve adjusted the way I do my jobs as worker, wife, and mother to incorporate body mechanics that keep me able to work longer and smarter. And at the end of this year, I’m managing my pain with 25-50% less medication, the least I’ve been on in almost nine years.

So that’s how I’ve matured this year. Everything else? Peter Pan all the way, baby.

Dec 2, 2011 - Psychology    4 Comments

Irish Stubbornness and Sunscreen: Reverb Broads 2011 #2

That's me with the pink hair, blue sundress, and wide ass, back to the camera as I watch a hurley game.

Almost every stupid thing I’ve ever done in my life can be traced back to my stubbornness. I come by it honestly, even genetically — I’m five-eighths Irish, one-quarter German, and one-eighth mule, I think. And this year’s colossally stupid act was no different.

Every year here in Saint Paul, they hold Irish Fair on Harriet Island, which sits in the Mississippi River adjacent to the downtown. It’s around the second or third weekend of August typically, and it’s totally free (well, the entertainment’s free, but they get you coming and going on the food and drink). Of course, there’s music and dancing, but there’s also hurling, wolfhounds, arts and crafts, and lectures on a wide variety of subjects. It’s no Milwaukee Irish Fest, but it’s really quite nice.

We didn’t go in 2010, our first summer here. As a matter of fact, I watched little color pieces about it on the local news from the fifth floor of St. Joseph’s Hospital, which sits within spitting distance of Harriet Island. I was in the hospital because, the previous Thursday, I had emerged from our apartment bedroom and informed my Darling Husband that I had thought of nothing all day but how to kill myself. This certainly wasn’t the first time that summer I’d contemplated means and method, but it was the first day I couldn’t remember thinking anything other than suicide.

This scared the tiny part of my brain that wasn’t yet consumed by the howling storm of depression. The onslaught had begun shortly after we moved to the Cities, and the doctor I’d found before we arrived turned out to have a “policy” about not writing any prescriptions without seeing medical records. The stupidest thing I had done that year, and perhaps in my life, was not come with hard copy in hand, but there was no way I could’ve anticipated the three weeks it took for my doctor’s office just one state away to furnish them. In the meantime, I tapered the doses of my fibromyalgia maintenance medication, my narcotic pain reliever, and my anti-depressant as much as I could, but there came a day when I was off, and I had to stay off for a long time. I finally went to the ER at the end of July, but by that time, the tailspin was irrevocable, compounded by the pain and insomnia that cascaded out of the cover of management, and the loneliness and isolation of being in a completely new, unfamiliar city with no job and few friends, in a brutally hot summer. If there’s a definition of “working without a net,” I’m pretty sure this fits.

So this year, when Irish Fair came around, I was determined to be there, if only to defiantly demonstrate that I wasn’t where I had been a year ago. My dear friend Alan was in town, and he was keen to see the fantastic band The High Kings, scheduled at noon; I had my eye on Altan at 5. It was a glorious day, sunny and warm in a way completely at odds with the celebration of all things Irish, but perfect for an outdoor festival.

The problems began on the car ride there, as my boys announced that they were already tired of this outing. Before we even got there. Clearly, this didn’t bode well. They remained whiny, but more or less compliant for the first hour. The seating for the main stage was smack in the middle of the field, not a gasp of shade for 200 yards, but I was so distracted by my efforts to keep calm and not focus on the kids or the past that I completely miscalculated my need for sunscreen. Even the poor guys in the band appealed to the crowd for “some Factor 15,” after Alan and I had been watching them redden appreciably for the first hour.

My sunburns develop like Polaroids, and I was already in the shade by the time the extent of my scorching became apparent. Meanwhile, the boys’ patience had expired before the High Kings’ set had even finished, and even the dogs and hurley could only distract them for so long. Both my burn (ultimately 2nd degree) and my temper bloomed brighter by the minute, but I was so determined to be there and be having fun (dammit) that I forced everyone to stick it out much longer than any of us were enjoying ourselves. We were exhausted and cranky and sunsick by the time we gave up and left at 4, an hour shy of the concert I’d wanted most to see.

The square tanlines from my sundress, still remarkably clear even now on December 2, remind me that, if I’m going to be stupid and stubborn, I should at least put on another round of sunscreen.

Dear previous me … : Reverb Broads 2011 #1

I don’t have many reasons to write creatively (or any other way) in the course of everyday life. That’s no criticism of my work or my family life, just a statement of fact, similar to my frequent lament that intellectual conversation can be hard to come by as well. And NaNoWriMo isn’t my deal, because while I very much enjoy writing descriptions and dialogue, my plotting skills are woefully inadequate.

I’ve been really enjoying the mental and spiritual exercise of writing this blog, and only the lack of regular direction has kept me from writing even more entries. So you can imagine my delight when my friend Dana Carlisle Kletchka pointed her fellow blogifying females at Reverb Broads 2011. The organizers have assembled a fun and daunting set of prompts, and an impressive list of clever women to write on them.

So, today it begins with the first prompt: If the you of today could go back in time and give advice to any of the previous yous, which age would you visit and what would you tell them?

I maintain that I wouldn’t change anything in my life, because I’ve ended up almost exactly where I want to be. But there are just two points where a bit of perspective might have helped me endure, or not endure, as the case may be.

I would tell my 15 year old self that, though leaving the faith of my mother and her mother would be a scary thing to do, Christianity was not the world view that would feed my soul or bear me up in the darkest moments of my life. I would tell her that the lessons of faith that I’d observed in those women my whole life would actually inform my search, and that I would recognize the ring of truth when I heard it. Most importantly in all of this, I would tell her that setting out to find our way wouldn’t mean a life without spiritual community — there are so many more people on that road, who will love and support your search, than you ever dreamt. In fact, there’s a whole religion devoted to that free and responsible inquiry.

I would go back to my 18 year old self and tell her that I’m worth better treatment in relationships than I’d received so far. I already had a fairly warped view of what I should expect from significant others — I had experienced the wildly romantic, but I also thought I would never be enough for anyone, and I’d put up with some pretty egregious and thoughtless exploitation. I would tell 18 year old me that she isn’t wrong in thinking she would have to go to the ends of the earth to find the person who would complete us, but not to worry — the Internet would turn out to be a much bigger thing that any of us thought in 1992.

And I would tell my 24 year old self not to tell my History department that I was considering a semester of medical leave to deal with my fibromyalgia. She didn’t know that they would take “considering” to mean “had decided to,” and that they would screw things up in ways that would never be repaired. I would tell her that fibromyalgia has its ups and downs, that it’s not always going to be as bad as it was right then. It lasts longer than grad school, but grad school has an end, and you can outlast anything finite.

Also, when people ask you to rate your pain, and you tell them that you’re leaving 9 and 10 on the scale for childbirth? You’re totally right.

Finally, I would tell 30 year old me that the odd things about her beautiful, hilarious son aren’t her fault. Sure, he’s been doomed to geekdom since before his conception — that will only enrich his life. But all those strange, inexplicable, seemingly unconnected things? They’re real, they’re something, and they’re not caused by bad parenting. And finding out about the Asperger’s Syndrome that underpins them all will reveal a piece of our own self that we never imagined existed, lighting up connections that have dwelled in dark mystery since our earliest days. I would tell her to be kind and patient to him, and to herself, even at those most frustrating moments when it looks like he’ll have to fight the same battles we’ve already struggled through.

And to all the previous mes: be easy with yourself. People will love and value you, not just despite all your weirdness — they’ll love and value you for it.

Nov 29, 2011 - Uncategorized    10 Comments

Gamerography, vol. 2: Trapped In Amber

On my nineteenth birthday, I made my first character on AmberMUSH. My then-boyfriend had been playing for a little while, maybe a month, and since he was suddenly spending all his spare time in the campus computer labs, and I wanted to spend time with him, I figured I might as well be doing something interesting while I was in the computer lab too.

I had no idea the changes this character, and the game I was entering, would have on my life.

AmberMUSH was based on the Chronicles of Amber series by fantasy author Roger Zelazny. They revolved around the travels of Prince Corwin (and later, his son Merlin) and the political machinations of his siblings as they fought to control the throne of Amber, a realm that represented the purest expression of Order in the universe. Between Amber and its opposite, Chaos, lay infinite reflections called shadows. Only those who carried the blood of Amber or Chaos could navigate or manipulate reality among those shadows. It’s the perfect setting for a roleplaying game because virtually anything is possible, and interpersonal relationships are the heart of the action.

Now for the ancient history. MU*s (MUDs, MOOs, MUSHes, etc.) were text-based platforms for real-time interaction among multiple participants, all logged in to a common database. No pictures, no avatars — all words, and nothing but. Players coded elaborate chains of connected “rooms,” in which only the inhabitants at any given moment could see. If you wanted something better than a raw Telnet connection, you needed a UNIX account so you could compile TinyFugue (other MUD clients would come along, but to the best of my knowledge, TF was the first of its kind). As a humanities student at my university, I had to ask my Computer Science major friends for coaching on how to ask for that UNIX account without admitting it was for gaming.

My character’s name was Selwyn, and she started as a shameless imitation of Tarma from Mercedes Lackey’s Oathbound books. She was six feet tall, with a long white-blond braid that swung down past her waist, and she carried a long sword. She had a pet lion named Rex that went everywhere with her; I actually went to the trouble of coding Rex as a puppet, reading carefully from the TinyMUD manual.

If I’d coded a flashing neon sign reading “NEWBIE” to float in the air over her head, I couldn’t have made it much clearer that I didn’t know what I was doing.

But I could type about 70 words per minute, and I knew how to spell and punctuate, and that seemed to buy me some grace from the other, more experienced players. I hung out in the Worlds’ End Bar — a saloon that served as a common destination for characters of all types to meet — and waited for Things To Happen.

And among all the things that happened, the most important was when I was got tapped to join TooMUSH, the out-of-character, invitation-only hangout. Imagine the ultimate cool kids’ table, where people commented and snarked on events from the other side of the mirrored glass. I was hanging out with the founders and wizards of AmberMUSH — wizards served as chief coders, editors, and arbitrators for the game — and the best roleplayers on that site, or any other. Too was also the intellectual laboratory for characters and plots of every size and shape, and soon I acquired another character, an odd little girl named Rebekah Aspnes.

But the really good play always involved features, or characters from the books, so that became my next ambition. I settled on a character who’d gone long unplayed, a minor human from the oft-maligned second series by the name of Julia Barnes. Julia was a computer science student at Berkeley who became Merlin’s girlfriend and a sorceress; the application I wrote played on the connection between programming computers and spellcasting. Apparently, the wizards liked it, and I became Julia’s player.

As such, I also controlled a not-insignificant plot device which could confer the ability to walk across shadows to non-Amberites. It’s funny how completely voluntary and utterly frivolous things can become serious responsibilities to young people, and I took control of that feature and her Broken Pattern very seriously, making myself available for regular (and large) chunks of time. But the role came with compensations that more than made up for the “responsibilities.” And the best compensation of all were the hours of scenes with the incredibly gifted writers who had become my friends. Some became internationally bestselling authors. Some went on to write and publish award-winning roleplaying games of their own. And one came to America and married me.

All told, I probably logged somewhere around ten thousand hours on AmberMUSH between 1993 and 1999. So what did I get, to show for it? I got my typing speed up to 100 wpm. I got a (VERY) little coding experience. I got to help write scenes that made me laugh out loud, and sometimes cry, even in the middle of a sterile university computer lab. I got some of the best friends I’ve ever had, folks who’ve stood by me through thick and thin for almost twenty years now. I got to meet the love of my life, and I got to watch other friends find theirs.

I tell people that getting together with my Amber friends is as close to a high school reunion as I ever care to get. I think that feeling is intensified by the fact that we don’t just have memories of shared life experiences — we have common memories of many lives’ experiences. We lived whole existences in the endlessly scrolling lines of text, walking through the pages of the collective novel for which we were all authors. We brought so many characters to life, gave them families and friends and habits and foibles, and sometimes we brought them to death, too. The very best roleplaying games help us live life more fully, more clearly, no matter how fantastic their premises seem. They magnify the themes, amplify the emotions, focus the images that define humanity. They let us practice the important choices, play out the potential consequences, rehearse the reactions before we come to the real crossroads from which there are no retcons.

The more we played this game, the better — the more human —  we became.

10 Wonderful Things For Which I’m Giving Thanks

I like Thanksgiving fine as a holiday, but I work hard all year long to give my thanks in the moment; saving it up for a day- or month-long burst of gratitude is too hard. But I don’t always tell people who aren’t there each day all the things I’m grateful for, so I suppose if you’re not with me all the time, you might just hear the whinging. So here are ten things I’m grateful for, right now today:

1) I’m grateful it’s going to be in the 50s today, which is warm enough to send the kids outside to play when the Macy’s parade is over, but dinner isn’t ready yet.

2) I’m grateful that the turkey we bought yesterday thawed overnight, and fits in my nice old spackleware roasting pan. I’m also grateful that it didn’t come with giblets inside, because ick.

3) I’m really grateful that my mom came all the way up from Florida to be with us. Money’s too tight (and our car is too small) for us to make it down there comfortably for the holidays, so it’s been almost two years since I’ve seen her, and she’s seen the boys. It’s not easy for her to take off work, or be away from my dad and brother, but here she is, and that’s awesome. My mom and I never went through that awkward phase when I was a teenager and was supposed to hate her and the world, and though motherhood has changed our relationship in ways neither of us could’ve predicted, she’s still one of my best friends.

4) I’m grateful that the new Muppet movie was so completely awesome. I’m a hardcore Muppet fan (the Onion t-shirt that says, “I understand the Muppets on a much deeper level than you do” was practically made for me), and I’ve awaited the movie with a mix of wild anticipation and stomach-clenching dread. Knowing Jason Segel, as much a mega-fan as I am, was helming the project was a comfort, and the movie was everything I hoped it would be. I smiled until my cheeks hurt. I am content.

5) I’m wildly grateful for my job. I work on cool products and projects, with awesome creative bosses who value my contributions, serving customers who really appreciate the efforts I make. And the money doesn’t hurt either.

6) I’m beyond grateful for Jill Gebeke, Kim Hwang, Lori Brown, Kris Christensen, Melanie Hjelm, Nicole Tschohl, Alicia Liddle, and all the fantastic teachers and staff at Chelsea Heights Elementary. From the moment we walked into that school last year, they embraced Connor and Griffin with love, compassion, and understanding. They really want every kid to be happy and fulfilled, and they appreciate our efforts as parents to support their education. We could’ve moved Connor to the gifted magnet school after he blew the top off his aptitude tests last year, but we really couldn’t imagine a better school for our boys.

7) I’m so very grateful for our fantastic church home, White Bear Unitarian Universalist Church. It’s further away than other UU churches in the community, but completely worth the hike to hear our phenomenal minister Victoria Safford, to have our boys in the hands of the wonderful Religious Education coordinator Janet Hanson and her dedicated volunteers, and to sit in the beautiful sanctuary and watch the seasons pass outside the gorgeous wall of windows. It’s a place that feeds our souls in ways we never even knew we needed.

8) I’m crazy-grateful for the outrageously cool friends I have all over the world, and the magic of Facebook and Twitter and email and Skype that make it possible to feel close to them every day. I revel in the successes they enjoy, and marvel that so many diverse, smart, and brilliantly creative people would lavish their time and attention on little me.

9) I’m intensely grateful for the roof over our heads. We live in a safe neighborhood, with neighbors who love our kids and share theirs with us. It takes a village, and we’ve knit a little one among these apartment buildings. Our community looks out for one another, and forms a safety net we haven’t enjoyed almost anywhere we’ve lived since the boys were first born.

10) And finally, today and every minute of every day, I’m grateful for my husband. I’ve already enumerated some of the awesomeness that is our marriage, but I can never say enough how lucky I am to have a partner in all my earthly endeavors.

May your bellies be full, your hearts be light, and gratitude settle into your bones and move you to lift up those thanks to the people who bring love and light into your life.

Nov 20, 2011 - Sex Ed, World Religions    4 Comments

To my friends, who are exactly as they should be

Today is the Transgender Day of Remembrance. I don’t want to diminish the grief and anger that is right and righteous at the discrimination, mistreatment, ignorance, imprisonment, torture, and killing of transgender people one bit — we need every single ounce of that outrage to keep fighting for a more just and welcoming world.

But today, I want to count my blessings more than my tears.

I consider myself incredibly fortunate to have several trans friends. Some are new acquaintances, some I’ve known for almost 20 years. Among them are scholars, writers, counselors, teachers, and public servants. Some are activists; some expend all their available energy to fight the battles in their own lives. I’ve held hands and marched with them. I’ve shared dinners and debates with them. I’ve sat through long nights, separated by miles but joined by phone lines or computer screens, bearing witness to the confusion, pain, and sorrow that comes in crushing waves.

They make me feel so, so lucky. Lucky not to have to fight and explain why I am who I am — lucky that they count me a friend.

I’ve never had a moment of doubt with them. It’s very simple: each one is precisely who they are meant to be. I couldn’t imagine calling them or seeing them as anything but the person they are, because the beacons of their souls shine so clearly and brightly. Refusing to accept something that so obviously is what it is would be absurd. There’s a name for doing that: delusion.

Trans people pay an enormous price when they stop resisting the voices, internal and external, that insist that they be something they’re not. But it hasn’t always been that way. A variety of cultures, across time and distance, haven’t just not repressed or reviled trans people; they valued them as closer to the universal sacred. They walk between worlds, working the shadowy seam of human existence. It’s no great leap to think they have insight or power over other liminalities.

So today, as I light a candle for my friends whom I treasure — some I’ve come so terrifyingly close to losing to the darkness — and for those whose family and friends’ lights were extinguished, I do it with the words of this prayer by Rev. Amy Zucker Morgenstern from “We Pray: Prayers  To and For the Transgender Community”:

“To all trans and other folk who are hurting and afraid, I wish you peace and happiness. No god worthy of our worship could do anything but love you, and no true church could ever exclude you. I feel very blessed to share this life with you.

The Hindu god Indra is said to have created reality as a great net, with jewels at each intersection of the threads. Every jewel is reflected in every other, and they are all connected by the infinite, intricate web. The jewels are sacred and so is the net that connects them. And so I pray:

Dear God, you are the between-spaces of our lives. Where one hand reaches to touch another, you are there. Where eyes meet across the crowd and confusion and find understanding, you are there. Where the spark leaps from one mind to ignite another, that is you. Wherever we connect, you are the connection.

Each of us is a jewel in Indra’s net, shining like dew in a spider’s web. Praise to you, the web that connects us one to another!

When we are in the in-between, on our way from the intolerable to the unknown–

When we defy the categories that small minds invent and dare to imagine something beyond–

When we seek others who are on a journey, on a threshold, on the margins, any of the shimmering intersections of our lives–

When we listen to the possibilities whispered within and step into mystery, with trust, with fear, with trembling– may we find peace, for we dwell in your sacred place.”

To my brave, beloved friends, you have my love, my gratitude, my admiration. Be good to yourself, for you are nothing but good to me.

On a Note of Triumph

It’s Veterans Day, a holiday which I think is getting a whole lot more notice this year on this uncommonly parallel date. Of course, the day and the men and women it honors deserves this much attention every year, but we Americans aren’t particularly gifted at long memory, with such a skinny history on this continent, or laser focus, as our culture is built on perpetually scanning the horizon for the next and the new.

I’ve been incredibly blessed with extraordinary history teachers, from a very early age, as I’ve mentioned earlier. This only fed my inborn affinity and curiosity for the subject, so add what I’ve learned  on my own perambulations to all the excellent instruction I’ve received. In all, I’d like to think myself pretty broadly informed about our past.

So I was shocked and kind of appalled at myself when I discovered a gap in the shape of a man named Norman Corwin. Corwin was a writer and producers of radio dramas for CBS, a colleague of Edward Murrow’s. He made weekly radio dramas throughout World War II, and because CBS was the underdog network, they gave him absolute free rein to do his war dramas however he liked, without having to show scripts or even titles to executives before the hour of its airing.

I’ll give you a minute to just imagine about a world where that happens.

On Armistice Day in 1945, his drama “On a Note of Triumph” aired to an estimated audience of 60 million listeners. America’s population as of July 1, 1945 is recorded as 139,928,165, so that’s almost HALF of the people in America, listening to the same thing at the exact same time. Again, take a minute to just imagine that. It’s a vaguely appalling thought, when we consider the things that get “big ratings” these days, though they’re just a fraction of the population compared to Corwin’s audience.

But they weren’t listening to anything like what we get in media these days. Carl Sandburg called On a Note of Triumph “one of the all-time great American poems.” This isn’t any exaggeration. It is elegant and poetic, reminiscent of Walt Whitman’s work. We just don’t write like this anymore, and we certainly wouldn’t expect an audience comprising half of all Americans — adult and child, more and less educated — to hang on every word of this kind of text anymore.

I found myself crying in the warehouse today, though, listening to some of the most beautiful literature I’ve ever heard in my life. I cannot urge you strongly enough to listen to the entire thing, but I want to share the passage called “The Prayer” here. I’ve got a lot to say about this passage — about the claims of moral rightness that it makes about science, for instance, so foreign from our current cultural notion of ignorance as somehow desirable — but I’ll do that later. For today, please just absorb Corwin’s words about sacrifice and justice and peace.

And share them, because if people made speeches like this, that articulated the best of America, in her halls of power, maybe we would look our veterans in the eye more often when we thank them for their service.

***

“The Prayer”

An Excerpt from On a Note of Triumph, by Norman Corwin (first broadcast on CBS May 8, 1945)

Music: Preparation: a slow, quiet, reverent theme which builds, not too quickly or obviously, under the Petition:

NARRATOR. Lord God of trajectory and blast,
Whose terrible sword has laid open the serpent
So it withers in the sun for the just to see,
Sheathe now the swift avenging blade with the names of nations writ on it,
And assist in the preparation of the plowshare.
Lord God of fresh bread and tranquil mornings,
Who walks in the circuit of heaven among the worthy,
Deliver notice to the fallen young men
That tokens of orange juice and a whole egg appear now before the hungry children;
That night again falls cooling on the earth as quietly as when it leaves Your hand;
That freedom has withstood the tyrant like a Malta in a hostile sea,
And that the soul of man is surely a Sevastopol
Which goes down hard and leaps from ruin quickly.
Lord God of the topcoat and the living wage
Who has furred the fox against the time of winter
And stored provender of bees in summer’s brightest places,
Do bring sweet influences to bear upon the assembly line:
Accept the smoke of the milltown among the accredited clouds of the sky:
Fend from the wind with a house and a hedge
Him who You made in Your image,
And permit him to pick of the tree and the flock,
That he may eat today without fear of tomorrow,
And clothe himself with dignity in December.
Lord God of test-tube and blueprint,
Who jointed molecules of dust and shook them till their name was Adam,
Who taught worms and stars how they could live together,
Appear now among the parliaments of conquerors
and give instruction to their schemes;
Measure out new liberties so none shall suffer for his father’s color
or the credo of his choice:
Post proofs that brotherhood is not so wild a dream
as those who profit by postponing it pretend:
Sit at the treaty table and convoy the hopes of little peoples through
expected straits,
And press into the final seal a sign that peace will come
for longer than posterities can see ahead,
That man unto his fellow man shall be a friend forever.

Music: up to a grand conclusion.

Nov 10, 2011 - Uncategorized    9 Comments

We Are…More than Penn State

I am a Penn State graduate; I received my Master’s in History in 1999, and I was awarded honors for that degree. I sought to complete my Ph.D. in the same program, but was one of the people marginalized and ultimately edged out because we did not fit the administration’s vision and mission for the History Department they were interested in building.

I worked with Penn State faculty of staggering intelligence, experience, and expertise. My advisor and Ph.D. committee members helped me acquire my own firm foundation in the history of ancient and medieval Europe and Japan. I collaborated with experts from a variety of disciplines on a curriculum-development program supported by an NEH grant, and I helped organize, and even presented at, the university’s international medieval conference. I’m not going to name-drop, but I’m immensely proud of the people of international and enduring stature with whom I studied.

I taught History, Religious Studies, and English at Penn State, as a Teaching Assistant, Lecturer, and Adjunct Faculty member, for 10 years. I wrote my own courses, from curriculum to annotated primary source compilations, and I earned what I was told were “impossibly high” student evaluation scores every semester. My students were, for the most part, bright and motivated and civic-minded.

All of this is to say that, when I talk about Penn State, I know of which I speak.

The people who say that Penn State football is the local religion are not wrong. In fact, it’s a more apt comparison than they probably realize. The institution is storied and expansive, inextricably associated with the reputation of the school and anyone who has passed through it. Its financial impact is difficult to quantify: there’s no question the program has brought in hundreds of millions of dollars over the years, but there’s also no question that the school allocates resources to athletics that can and should be spent on the university’s actual mission of education. As such, Penn State students pay what amount to private school prices for a state school education (mostly conducted by grad students, a topic for another day), because it comes with a winning team.

And while the edifice of Penn State football bears striking resemblance to the Catholic Church, its history and reputation has been largely constructed around a single person, much like today’s evangelical megachurches. Joe Paterno’s record may be the substance of Penn State’s athletic reputation, but his personality is the soul. Penn State doesn’t just claim a winning football program — it claims a moral one, a program that forms young men into admirable athletes and upstanding people.

So the most appropriate comparison to draw for the impact of the Jerry Sandusky sex abuse case is to the Catholic Church sex abuse case. He contributed to the rise and reputation of the institution, while using the access and authority it conferred to exploit children who reasonably believed that their rights were nothing next to the man who was assaulting them. He used a charitable foundation to situate himself among his targets, and to shield himself from suspicion for being seen in their vicinity. He probably believed that these kids should be grateful for the attention and advantages he was giving them, and that the sex acts he forced them into were a fair exchange for that.

And, of course, he was utterly, criminally, repellently wrong.

But when the superiors who derived their reputations from that same institution were faced with proof that someone had exploited and subverted its authority for personal, immoral gains, their first thought was to protect the institution, not the victims. They surely thought they were being careful at first, wanting to “gather all the facts before acting.” Except that to act would destroy something that so many people depended on for income, security, and self-esteem. So a wish to proceed slowly and carefully slid into defensiveness, then resistance, then cover-up.

And even now, it’s easier for those who still get their sense of worth — after all, the cheer that goes up all over State College is “We Are…Penn State!” — from the institution to question the sincerity and timing of the victims, rather than deal with the hard fact that someone used the faith and pride a community had invested in them to do something unspeakable.

The kids who marched in the streets last night — it wasn’t a riot; the lampposts in Beaver Canyon get torn down for everything from St. Patrick’s Day to a busy night during Arts Fest — might have said they were doing it in support of their beloved JoePa, but it wasn’t really about that. It was about the value of what they’re at Penn State for. Most of them are going to graduate twenty to fifty thousand dollars in debt, much more than they would pay to go to one of the many Commonwealth Campuses across Pennsylvania. Part of what they’re paying for is the experience in State College, and for almost 50 years, that experience depends on having a team to be proud of, and a school that others admire.

It’s their reputation, too, that’s been destroyed, without consent or knowledge. Firing Joe Paterno was the only legitimate action that Penn State could take, but to kids and alumni, that’s an admission of guilt that’s on par with having to admit that the Pope is no longer infallible. And if that can happen, then maybe Penn State can’t offer them the security they thought they were getting.

If boys can be raped in the football complex, can anyone be safe anywhere on campus?

If JoePa would protect his reputation before that of the players whose futures ride on it, can any student count on the faculty and administration to prepare them for the harsh world that awaits them?

If a charity can be used to target and groom victims among the children it’s supposed to be helping, then has the world’s largest student-run philanthropy organization been doing good or harm (and what the hell have they been on their feet for 72 hours for, anyway)?

And if Penn State’s reputation crumbles with its football program, then what is that name on their diploma and résumé going to be worth?

 

 

 

Nov 5, 2011 - Physical Ed, Psychology    6 Comments

Queen of Pain

Pain and I are old friends. We go way back. I know pain’s facets and variations; pain doesn’t have too many surprises up its sleeve for me anymore.

And, as much as anyone can make this claim, I’m pretty good at pain. For years before I gave birth to my kids, I refused to claim 9 or 10 on that happy-face scale doctors use to have you rate your pain, saying I was reserving those two notches for childbirth. And as labor with my first son ramped up slowly and steadily over 12 hours, my midwife thought it was funny how I announced that yes, in fact, I had scaled my estimation of pain perfectly. That perspective helped me get through that delivery without any interventions, which is still a point of pride for me.

I was diagnosed with fibromyalgia in July 1999, possibly stemming from soft tissue damage caused by a car crash ten days before my wedding in 1996. I’d been prescribed amytriptaline for severe tension headaches that showed up when I started grad school in 1997 — tension? grad school? astonishing! — but apparently that’s a drug that occasionally just stops working. It’s also a drug that’s frequently used to treat fibro, and it seemed to have been masking the development of the syndrome’s symptoms, which all came tumbling out in an untidy pile that spring.

But without getting into all the problems of treating a disorder that nobody understands or knows how to treat, the long and short of it is that I’ve lived with all-day, every-day pain for well over a decade now. That means I’ve become quite a connoisseur. I know the nuances of it, from the flu-ache-like muscle weariness that characterizes fibro, to the silvery stabs that shake my whole body with convulsive spasms. I carry around the heavy, grinding knots that drag on my lower back, and lean away from the bright streaky pain that twists in the triangle from my temples to my jaw to my shoulders.

The irony is that, as good as I am at tolerating a daily level of pain that drives many people into the ER for relief, I can be a total wimp about new, unexpected pain. Sunburn? Toothache? Gallbladder attack? A fresh injury? I produce as much whine as the south of France. Imagine a baseball umpire who’s put up with the vicious insults and recriminations of players, coaches, and fans, only to burst into tears when a schoolkid calls him fat. It’s almost as if I’m only capable of managing steady, stable pain. The unpredictable spikes of acute pain seem to upset the delicate balance of tolerance and management I’ve established over the years.

I started a pain management program at the University of Minnesota. It follows the interdisciplinary mindfulness-based curriculum developed by Jon Kabat-Zinn and his colleagues. I didn’t have high hopes for the program, but I’ve been pleasantly surprised by all the ways it’s defied my expectations. I’ve learned a lot about the physiology of pain, some of which I’m pretty shocked to have been hearing for the very first time, this far into the process. And I’ve worked with the pain psychologist there to start unraveling the messy relationship between pain, guilt, self-worth, and unreasonable standards. There’s a lot of work left to do, but I’m better now at staying in the moment with pain, rather than shoving it down and away to keep pushing through with what I think “needs to get done.”

Because of a snag with renewal, we’re currently uninsured, and that’s causing all sorts of problems, including having to go off all of my maintenance meds rather abruptly. While I’m very anxious about the potential for a depression relapse, one thing I feared hasn’t really happened: I’m not in a ton more pain. It’s still more than I can manage with just heat packs and ibuprofen, but I’m not laid up the way I have been in similar circumstances in the past.

This prompts a question: do I remember who I am when I’m not hurting? I’m not the same person I was before that car accident and all the things it precipitated. I haven’t been a married woman without pain. I haven’t been a mother without pain. I can’t say I’m afraid to step out from behind it, like a person who’s worn glasses their whole life faced with the option of corrective surgery. But it’s intimidating to realize that most of the important people in my life haven’t known me without pain. How would any of them treat me if it just weren’t there anymore? Would they be as forgiving, as willing to accept it when I have to say no to something? Would they require more of me, to make up for the years when pain gave them short shrift? Will they be disappointed in how many problems don’t go away, how many weaknesses turn out just to be me, not the pain?

It would be the biggest surprise of all if turns out that I’m more comfortable with my pain than I am with my true self.

Gamerography, vol. 1: Early Adopter

This is the first installment in an ongoing series about my history with games: what I’ve played, when I’ve played, who and with whom I’ve played. As such, if all this prompts a question, please ask — it’ll help me figure out what to say in later episodes!

I’m a gamer girl. I have been for my whole life, in one way or another. And even on the nights when I’m home with the kids while my Darling Husband is gaming with his group, or working at a convention like Origins or Gen Con, I am decidedly NOT a gamer widow.

But things get complicated almost immediately after that statement of basic identity.

For one thing, I don’t play video games. I really don’t like them. Sure, they’re clever and shiny and all sorts of other great things, but similarly to my problem with Boo, video games give me all sorts of nervous system problems. I can’t play any game for more than about two minutes before my anxiety levels start rapidly ramping up, and before long, every muscle from my scalp to my waist is wound tight as a bowstring, and my stomach is churning out acid like the mother in Alien. No matter how good your game is, it just ain’t worth it for me.

But my gamer credentials run deep, starting with my mom and grandparents, whose favorite way to pass an evening was over a game board or a deck of cards. Aggravation, Yahtzee, and Uno were staples of my upbringing, but our real speciality were speed card games. To this day, we’ve got a strict “no rings and watches” policy around the card table, because we play so fast and furiously that people get cut. Trust me — it’s hardcore.

Part of why I’m such a fanatic for using games in the classroom is because I really started my adult gaming journey with my fifth and sixth grade teachers. Mr. Boisvert was a brilliant teacher, truly dedicated to the craft and vocation of teaching. His walls were covered with colorful, detailed maps for the games he employed as teaching tools. Wizard was a fantasy land through which you moved by doing spelling homework and tests, and each day brought a new Fate Card (beware the dreaded Booga Booga!). The Social Studies year was divided by three different roleplaying games: Discovery, in which you were a colonist trying to survive those first difficult months on the American continent; Pioneer, in which you were a homesteader headed for Oregon with your wagon train; and a cross-country car race game whose name escapes me entirely at the moment.

Sure, these games drove us to complete more work, more creatively, and work more cooperatively than you can imagine 10 year olds doing on their own, and that has had a huge influence on me as a teacher and a parent. But, for all that, what’s most remarkable is that I still know my pioneer character’s name and everything that happened to her. She was Sarah Hoskins, and her 11 year old daughter died of scarlet fever in Colorado. She tripped and fell into a campfire, burning her hand (I had to wear a sling for three class days). And when her wagon train got snowed into a mountain pass when winter came early, it was one miraculous shot with a whiffle ball — into a trash can at the front of the room, with my back against the chalkboard at the back of the room — that saved her life and let her cross into the Oregonian valley where she and her husband settled.

That, my friends, is what every game designer is trying to achieve — game immortality.

Mr. Held, my sixth grade teacher, deepened both my experience and love of gaming. He set up his copy of 221B Baker Street, a mystery-solving board game based on the adventures of Sherlock Holmes, when the high reading group finished its first unit, and we took to it with such passion that the space between those flimsy paperback readers grew longer and longer as we played more rounds of the game, then watched the Jeremy Brett episodes with a rapt attention 11 year olds don’t usually lavish on Victorian literature.

World History was punctuated with games, too. For Ancient Rome, we watched the chariot race in Ben-Hur, then played Circus Maximus — first for speed, followed by the mandatory heavy chariot round dubbed the “Hamburger Rally” for our gleeful overuse of the wheel spikes. For World War I, it was dogfighting airplanes over France with Fight In The Skies (later, Dawn Patrol). How many sixth graders do you know who can identify the silhouette of a Sopwith Camel, and know why pilots were more likely to have a brick in the cockpit than a parachute? Yeah, me neither.

By the time the guys in my church youth group invited me to join them on Sunday afternoons for AD&D, I was already a dedicated gamer. Sure, the only roleplaying I did for most of my teenage years was defending my female characters from unwanted sexual advances. But I was well-equipped for the future with the clear and certain knowledge of what games could do and be — a source for characters and stories to rival anything literature had to offer. The real revelation was finding those things in my own mind.