Jess Banks schools you.

Today is the Transgender Day of Remembrance. I don’t want to diminish the grief and anger that is right and righteous at the discrimination, mistreatment, ignorance, imprisonment, torture, and killing of transgender people one bit — we need every single ounce of that outrage to keep fighting for a more just and welcoming world.

But today, I want to count my blessings more than my tears.

I consider myself incredibly fortunate to have several trans friends. Some are new acquaintances, some I’ve known for almost 20 years. Among them are scholars, writers, counselors, teachers, and public servants. Some are activists; some expend all their available energy to fight the battles in their own lives. I’ve held hands and marched with them. I’ve shared dinners and debates with them. I’ve sat through long nights, separated by miles but joined by phone lines or computer screens, bearing witness to the confusion, pain, and sorrow that comes in crushing waves.

They make me feel so, so lucky. Lucky not to have to fight and explain why I am who I am — lucky that they count me a friend.

I’ve never had a moment of doubt with them. It’s very simple: each one is precisely who they are meant to be. I couldn’t imagine calling them or seeing them as anything but the person they are, because the beacons of their souls shine so clearly and brightly. Refusing to accept something that so obviously is what it is would be absurd. There’s a name for doing that: delusion.

Trans people pay an enormous price when they stop resisting the voices, internal and external, that insist that they be something they’re not. But it hasn’t always been that way. A variety of cultures, across time and distance, haven’t just not repressed or reviled trans people; they valued them as closer to the universal sacred. They walk between worlds, working the shadowy seam of human existence. It’s no great leap to think they have insight or power over other liminalities.

So today, as I light a candle for my friends whom I treasure — some I’ve come so terrifyingly close to losing to the darkness — and for those whose family and friends’ lights were extinguished, I do it with the words of this prayer by Rev. Amy Zucker Morgenstern from “We Pray: Prayers  To and For the Transgender Community”:

“To all trans and other folk who are hurting and afraid, I wish you peace and happiness. No god worthy of our worship could do anything but love you, and no true church could ever exclude you. I feel very blessed to share this life with you.

The Hindu god Indra is said to have created reality as a great net, with jewels at each intersection of the threads. Every jewel is reflected in every other, and they are all connected by the infinite, intricate web. The jewels are sacred and so is the net that connects them. And so I pray:

Dear God, you are the between-spaces of our lives. Where one hand reaches to touch another, you are there. Where eyes meet across the crowd and confusion and find understanding, you are there. Where the spark leaps from one mind to ignite another, that is you. Wherever we connect, you are the connection.

Each of us is a jewel in Indra’s net, shining like dew in a spider’s web. Praise to you, the web that connects us one to another!

When we are in the in-between, on our way from the intolerable to the unknown–

When we defy the categories that small minds invent and dare to imagine something beyond–

When we seek others who are on a journey, on a threshold, on the margins, any of the shimmering intersections of our lives–

When we listen to the possibilities whispered within and step into mystery, with trust, with fear, with trembling– may we find peace, for we dwell in your sacred place.”

To my brave, beloved friends, you have my love, my gratitude, my admiration. Be good to yourself, for you are nothing but good to me.

It’s Veterans Day, a holiday which I think is getting a whole lot more notice this year on this uncommonly parallel date. Of course, the day and the men and women it honors deserves this much attention every year, but we Americans aren’t particularly gifted at long memory, with such a skinny history on this continent, or laser focus, as our culture is built on perpetually scanning the horizon for the next and the new.

I’ve been incredibly blessed with extraordinary history teachers, from a very early age, as I’ve mentioned earlier. This only fed my inborn affinity and curiosity for the subject, so add what I’ve learned  on my own perambulations to all the excellent instruction I’ve received. In all, I’d like to think myself pretty broadly informed about our past.

So I was shocked and kind of appalled at myself when I discovered a gap in the shape of a man named Norman Corwin. Corwin was a writer and producers of radio dramas for CBS, a colleague of Edward Murrow’s. He made weekly radio dramas throughout World War II, and because CBS was the underdog network, they gave him absolute free rein to do his war dramas however he liked, without having to show scripts or even titles to executives before the hour of its airing.

I’ll give you a minute to just imagine about a world where that happens.

On Armistice Day in 1945, his drama “On a Note of Triumph” aired to an estimated audience of 60 million listeners. America’s population as of July 1, 1945 is recorded as 139,928,165, so that’s almost HALF of the people in America, listening to the same thing at the exact same time. Again, take a minute to just imagine that. It’s a vaguely appalling thought, when we consider the things that get “big ratings” these days, though they’re just a fraction of the population compared to Corwin’s audience.

But they weren’t listening to anything like what we get in media these days. Carl Sandburg called On a Note of Triumph “one of the all-time great American poems.” This isn’t any exaggeration. It is elegant and poetic, reminiscent of Walt Whitman’s work. We just don’t write like this anymore, and we certainly wouldn’t expect an audience comprising half of all Americans — adult and child, more and less educated — to hang on every word of this kind of text anymore.

I found myself crying in the warehouse today, though, listening to some of the most beautiful literature I’ve ever heard in my life. I cannot urge you strongly enough to listen to the entire thing, but I want to share the passage called “The Prayer” here. I’ve got a lot to say about this passage — about the claims of moral rightness that it makes about science, for instance, so foreign from our current cultural notion of ignorance as somehow desirable — but I’ll do that later. For today, please just absorb Corwin’s words about sacrifice and justice and peace.

And share them, because if people made speeches like this, that articulated the best of America, in her halls of power, maybe we would look our veterans in the eye more often when we thank them for their service.

***

“The Prayer”

An Excerpt from On a Note of Triumph, by Norman Corwin (first broadcast on CBS May 8, 1945)

Music: Preparation: a slow, quiet, reverent theme which builds, not too quickly or obviously, under the Petition:

NARRATOR. Lord God of trajectory and blast,
Whose terrible sword has laid open the serpent
So it withers in the sun for the just to see,
Sheathe now the swift avenging blade with the names of nations writ on it,
And assist in the preparation of the plowshare.
Lord God of fresh bread and tranquil mornings,
Who walks in the circuit of heaven among the worthy,
Deliver notice to the fallen young men
That tokens of orange juice and a whole egg appear now before the hungry children;
That night again falls cooling on the earth as quietly as when it leaves Your hand;
That freedom has withstood the tyrant like a Malta in a hostile sea,
And that the soul of man is surely a Sevastopol
Which goes down hard and leaps from ruin quickly.
Lord God of the topcoat and the living wage
Who has furred the fox against the time of winter
And stored provender of bees in summer’s brightest places,
Do bring sweet influences to bear upon the assembly line:
Accept the smoke of the milltown among the accredited clouds of the sky:
Fend from the wind with a house and a hedge
Him who You made in Your image,
And permit him to pick of the tree and the flock,
That he may eat today without fear of tomorrow,
And clothe himself with dignity in December.
Lord God of test-tube and blueprint,
Who jointed molecules of dust and shook them till their name was Adam,
Who taught worms and stars how they could live together,
Appear now among the parliaments of conquerors
and give instruction to their schemes;
Measure out new liberties so none shall suffer for his father’s color
or the credo of his choice:
Post proofs that brotherhood is not so wild a dream
as those who profit by postponing it pretend:
Sit at the treaty table and convoy the hopes of little peoples through
expected straits,
And press into the final seal a sign that peace will come
for longer than posterities can see ahead,
That man unto his fellow man shall be a friend forever.

Music: up to a grand conclusion.

I am a Penn State graduate; I received my Master’s in History in 1999, and I was awarded honors for that degree. I sought to complete my Ph.D. in the same program, but was one of the people marginalized and ultimately edged out because we did not fit the administration’s vision and mission for the History Department they were interested in building.

I worked with Penn State faculty of staggering intelligence, experience, and expertise. My advisor and Ph.D. committee members helped me acquire my own firm foundation in the history of ancient and medieval Europe and Japan. I collaborated with experts from a variety of disciplines on a curriculum-development program supported by an NEH grant, and I helped organize, and even presented at, the university’s international medieval conference. I’m not going to name-drop, but I’m immensely proud of the people of international and enduring stature with whom I studied.

I taught History, Religious Studies, and English at Penn State, as a Teaching Assistant, Lecturer, and Adjunct Faculty member, for 10 years. I wrote my own courses, from curriculum to annotated primary source compilations, and I earned what I was told were “impossibly high” student evaluation scores every semester. My students were, for the most part, bright and motivated and civic-minded.

All of this is to say that, when I talk about Penn State, I know of which I speak.

The people who say that Penn State football is the local religion are not wrong. In fact, it’s a more apt comparison than they probably realize. The institution is storied and expansive, inextricably associated with the reputation of the school and anyone who has passed through it. Its financial impact is difficult to quantify: there’s no question the program has brought in hundreds of millions of dollars over the years, but there’s also no question that the school allocates resources to athletics that can and should be spent on the university’s actual mission of education. As such, Penn State students pay what amount to private school prices for a state school education (mostly conducted by grad students, a topic for another day), because it comes with a winning team.

And while the edifice of Penn State football bears striking resemblance to the Catholic Church, its history and reputation has been largely constructed around a single person, much like today’s evangelical megachurches. Joe Paterno’s record may be the substance of Penn State’s athletic reputation, but his personality is the soul. Penn State doesn’t just claim a winning football program — it claims a moral one, a program that forms young men into admirable athletes and upstanding people.

So the most appropriate comparison to draw for the impact of the Jerry Sandusky sex abuse case is to the Catholic Church sex abuse case. He contributed to the rise and reputation of the institution, while using the access and authority it conferred to exploit children who reasonably believed that their rights were nothing next to the man who was assaulting them. He used a charitable foundation to situate himself among his targets, and to shield himself from suspicion for being seen in their vicinity. He probably believed that these kids should be grateful for the attention and advantages he was giving them, and that the sex acts he forced them into were a fair exchange for that.

And, of course, he was utterly, criminally, repellently wrong.

But when the superiors who derived their reputations from that same institution were faced with proof that someone had exploited and subverted its authority for personal, immoral gains, their first thought was to protect the institution, not the victims. They surely thought they were being careful at first, wanting to “gather all the facts before acting.” Except that to act would destroy something that so many people depended on for income, security, and self-esteem. So a wish to proceed slowly and carefully slid into defensiveness, then resistance, then cover-up.

And even now, it’s easier for those who still get their sense of worth — after all, the cheer that goes up all over State College is “We Are…Penn State!” — from the institution to question the sincerity and timing of the victims, rather than deal with the hard fact that someone used the faith and pride a community had invested in them to do something unspeakable.

The kids who marched in the streets last night — it wasn’t a riot; the lampposts in Beaver Canyon get torn down for everything from St. Patrick’s Day to a busy night during Arts Fest — might have said they were doing it in support of their beloved JoePa, but it wasn’t really about that. It was about the value of what they’re at Penn State for. Most of them are going to graduate twenty to fifty thousand dollars in debt, much more than they would pay to go to one of the many Commonwealth Campuses across Pennsylvania. Part of what they’re paying for is the experience in State College, and for almost 50 years, that experience depends on having a team to be proud of, and a school that others admire.

It’s their reputation, too, that’s been destroyed, without consent or knowledge. Firing Joe Paterno was the only legitimate action that Penn State could take, but to kids and alumni, that’s an admission of guilt that’s on par with having to admit that the Pope is no longer infallible. And if that can happen, then maybe Penn State can’t offer them the security they thought they were getting.

If boys can be raped in the football complex, can anyone be safe anywhere on campus?

If JoePa would protect his reputation before that of the players whose futures ride on it, can any student count on the faculty and administration to prepare them for the harsh world that awaits them?

If a charity can be used to target and groom victims among the children it’s supposed to be helping, then has the world’s largest student-run philanthropy organization been doing good or harm (and what the hell have they been on their feet for 72 hours for, anyway)?

And if Penn State’s reputation crumbles with its football program, then what is that name on their diploma and résumé going to be worth?

Pain and I are old friends. We go way back. I know pain’s facets and variations; pain doesn’t have too many surprises up its sleeve for me anymore.

And, as much as anyone can make this claim, I’m pretty good at pain. For years before I gave birth to my kids, I refused to claim 9 or 10 on that happy-face scale doctors use to have you rate your pain, saying I was reserving those two notches for childbirth. And as labor with my first son ramped up slowly and steadily over 12 hours, my midwife thought it was funny how I announced that yes, in fact, I had scaled my estimation of pain perfectly. That perspective helped me get through that delivery without any interventions, which is still a point of pride for me.

I was diagnosed with fibromyalgia in July 1999, possibly stemming from soft tissue damage caused by a car crash ten days before my wedding in 1996. I’d been prescribed amytriptaline for severe tension headaches that showed up when I started grad school in 1997 — tension? grad school? astonishing! — but apparently that’s a drug that occasionally just stops working. It’s also a drug that’s frequently used to treat fibro, and it seemed to have been masking the development of the syndrome’s symptoms, which all came tumbling out in an untidy pile that spring.

But without getting into all the problems of treating a disorder that nobody understands or knows how to treat, the long and short of it is that I’ve lived with all-day, every-day pain for well over a decade now. That means I’ve become quite a connoisseur. I know the nuances of it, from the flu-ache-like muscle weariness that characterizes fibro, to the silvery stabs that shake my whole body with convulsive spasms. I carry around the heavy, grinding knots that drag on my lower back, and lean away from the bright streaky pain that twists in the triangle from my temples to my jaw to my shoulders.

The irony is that, as good as I am at tolerating a daily level of pain that drives many people into the ER for relief, I can be a total wimp about new, unexpected pain. Sunburn? Toothache? Gallbladder attack? A fresh injury? I produce as much whine as the south of France. Imagine a baseball umpire who’s put up with the vicious insults and recriminations of players, coaches, and fans, only to burst into tears when a schoolkid calls him fat. It’s almost as if I’m only capable of managing steady, stable pain. The unpredictable spikes of acute pain seem to upset the delicate balance of tolerance and management I’ve established over the years.

I started a pain management program at the University of Minnesota. It follows the interdisciplinary mindfulness-based curriculum developed by Jon Kabat-Zinn and his colleagues. I didn’t have high hopes for the program, but I’ve been pleasantly surprised by all the ways it’s defied my expectations. I’ve learned a lot about the physiology of pain, some of which I’m pretty shocked to have been hearing for the very first time, this far into the process. And I’ve worked with the pain psychologist there to start unraveling the messy relationship between pain, guilt, self-worth, and unreasonable standards. There’s a lot of work left to do, but I’m better now at staying in the moment with pain, rather than shoving it down and away to keep pushing through with what I think “needs to get done.”

Because of a snag with renewal, we’re currently uninsured, and that’s causing all sorts of problems, including having to go off all of my maintenance meds rather abruptly. While I’m very anxious about the potential for a depression relapse, one thing I feared hasn’t really happened: I’m not in a ton more pain. It’s still more than I can manage with just heat packs and ibuprofen, but I’m not laid up the way I have been in similar circumstances in the past.

This prompts a question: do I remember who I am when I’m not hurting? I’m not the same person I was before that car accident and all the things it precipitated. I haven’t been a married woman without pain. I haven’t been a mother without pain. I can’t say I’m afraid to step out from behind it, like a person who’s worn glasses their whole life faced with the option of corrective surgery. But it’s intimidating to realize that most of the important people in my life haven’t known me without pain. How would any of them treat me if it just weren’t there anymore? Would they be as forgiving, as willing to accept it when I have to say no to something? Would they require more of me, to make up for the years when pain gave them short shrift? Will they be disappointed in how many problems don’t go away, how many weaknesses turn out just to be me, not the pain?

It would be the biggest surprise of all if turns out that I’m more comfortable with my pain than I am with my true self.

This is the first installment in an ongoing series about my history with games: what I’ve played, when I’ve played, who and with whom I’ve played. As such, if all this prompts a question, please ask — it’ll help me figure out what to say in later episodes!

I’m a gamer girl. I have been for my whole life, in one way or another. And even on the nights when I’m home with the kids while my Darling Husband is gaming with his group, or working at a convention like Origins or Gen Con, I am decidedly NOT a gamer widow.

But things get complicated almost immediately after that statement of basic identity.

For one thing, I don’t play video games. I really don’t like them. Sure, they’re clever and shiny and all sorts of other great things, but similarly to my problem with Boo, video games give me all sorts of nervous system problems. I can’t play any game for more than about two minutes before my anxiety levels start rapidly ramping up, and before long, every muscle from my scalp to my waist is wound tight as a bowstring, and my stomach is churning out acid like the mother in Alien. No matter how good your game is, it just ain’t worth it for me.

But my gamer credentials run deep, starting with my mom and grandparents, whose favorite way to pass an evening was over a game board or a deck of cards. Aggravation, Yahtzee, and Uno were staples of my upbringing, but our real speciality were speed card games. To this day, we’ve got a strict “no rings and watches” policy around the card table, because we play so fast and furiously that people get cut. Trust me — it’s hardcore.

Part of why I’m such a fanatic for using games in the classroom is because I really started my adult gaming journey with my fifth and sixth grade teachers. Mr. Boisvert was a brilliant teacher, truly dedicated to the craft and vocation of teaching. His walls were covered with colorful, detailed maps for the games he employed as teaching tools. Wizard was a fantasy land through which you moved by doing spelling homework and tests, and each day brought a new Fate Card (beware the dreaded Booga Booga!). The Social Studies year was divided by three different roleplaying games: Discovery, in which you were a colonist trying to survive those first difficult months on the American continent; Pioneer, in which you were a homesteader headed for Oregon with your wagon train; and a cross-country car race game whose name escapes me entirely at the moment.

Sure, these games drove us to complete more work, more creatively, and work more cooperatively than you can imagine 10 year olds doing on their own, and that has had a huge influence on me as a teacher and a parent. But, for all that, what’s most remarkable is that I still know my pioneer character’s name and everything that happened to her. She was Sarah Hoskins, and her 11 year old daughter died of scarlet fever in Colorado. She tripped and fell into a campfire, burning her hand (I had to wear a sling for three class days). And when her wagon train got snowed into a mountain pass when winter came early, it was one miraculous shot with a whiffle ball — into a trash can at the front of the room, with my back against the chalkboard at the back of the room — that saved her life and let her cross into the Oregonian valley where she and her husband settled.

That, my friends, is what every game designer is trying to achieve — game immortality.

Mr. Held, my sixth grade teacher, deepened both my experience and love of gaming. He set up his copy of 221B Baker Street, a mystery-solving board game based on the adventures of Sherlock Holmes, when the high reading group finished its first unit, and we took to it with such passion that the space between those flimsy paperback readers grew longer and longer as we played more rounds of the game, then watched the Jeremy Brett episodes with a rapt attention 11 year olds don’t usually lavish on Victorian literature.

World History was punctuated with games, too. For Ancient Rome, we watched the chariot race in Ben-Hur, then played Circus Maximus — first for speed, followed by the mandatory heavy chariot round dubbed the “Hamburger Rally” for our gleeful overuse of the wheel spikes. For World War I, it was dogfighting airplanes over France with Fight In The Skies (later, Dawn Patrol). How many sixth graders do you know who can identify the silhouette of a Sopwith Camel, and know why pilots were more likely to have a brick in the cockpit than a parachute? Yeah, me neither.

By the time the guys in my church youth group invited me to join them on Sunday afternoons for AD&D, I was already a dedicated gamer. Sure, the only roleplaying I did for most of my teenage years was defending my female characters from unwanted sexual advances. But I was well-equipped for the future with the clear and certain knowledge of what games could do and be — a source for characters and stories to rival anything literature had to offer. The real revelation was finding those things in my own mind.

It’s Halloween, but there will be no horror movie viewing in the Banks house. At least, not for me. Because I can’t watch horror movies.

Please note: I said I CAN’T watch horror movies. Not “don’t want to,” but “can’t.” I love all the ghoulies and ghosties and things that go bump in the night. But if something goes BOO, it’s all over for me.

The best we can figure is that my startle reflex is seriously frotzed. If something jumps out at me — no matter how cheezy or predictable — it feels like I’ve been hit by lightning. Red cable, black cable, ZOT — 50,000 volts straight into my nervous system.

And, like you’d expect, this does not have a good effect on the rest of my body (or my mood). The initial impact is a distinctly electrical sensation, similar to the crawly, needley feeling of the electrical stimulation therapy that physical therapists sometimes use. I’m left with a horrid, plaguey feeling, with muscle pain that’s similar to the day after serious overexertion plus poor sleep, a vicious headache on par with a migraine, and nausea. This all sticks around for anywhere from an hour or two, up to I’ve had a chance to get a good, restorative sleep.

I haven’t always had this reaction. In fact, at my tween and teen sleepovers filled with pizza and nail polish, I was the one around whom all my shrieky friends huddled, as if they could absorb my bravery through osmosis. I began a lifelong love affair with Hitchcock movies in the darkened theater; my grandma took me to see classic movies on the big screen at Milwaukee’s great landmark theaters. I even saw Alien for the first time from a 70mm print — if you’ve ever been in one of those landmark theaters, imagine the screen AFTER the curtains have been cranked all the way back, then slap a frisky Giger monster on it.

And I’m not a nervous wreck about other things that leave folks reaching for the smelling salts. I’m the chief bug killer in our household, and in general, there isn’t anything in nature that does much more than just ook me slightly. And I’m crazier now for roller coasters and thrill rides than I ever was as a kid — you can’t tear me away from Tower of Terror at Disney Hollywood Studios, or the Hulk coaster at Universal Islands of Adventure.

But whatever enjoyment I might be able to get from horror movies for their stories or effects just isn’t worth my physical “boo response.” I know my limits: the tension and release of the final scenes of The Silence of the Lambs is about as much as I can take without triggering the backlash. I’ve got a few people who helpfully advise me on a Boo Rating for films I’m considering, and every once in a while, I give them a try, but that’s usually an abortive effort. I managed about 20 minutes of The Others before I vaulted off the couch like I was sitting a springplate. For the most part, it’s comparable to someone who’s allergic to strawberries giving them a whirl every couple of years. Like you’d expect, it usually ends with the phrase, “Yup, still makes me miserable. Next time I think this is a good idea, hit me, okay?”

I don’t know why I’m wired this way, or whether it’s from the fibromyalgia, or my sensory processing stuff, or a PTSD leftover, or my general psychiatric issues. I’ve never seen any research about this effect, though a woman at a fibro support group once said her fight-or-flight response had gone all wonky too. I’d be immensely grateful to hear from other folks who experience something similar, or who have read any research that might relate to this.

As a creative-type person, it’s incredibly frustrating to know there’s a whole genre of material that I’m excluded from. Sure, I may think that many of the current crop of horror movies are stupid and exploitative, but I’d like the choice to opt out on the material’s merits. Missing all the monsters because my body chemistry trumps my logical mind makes me nuts.

Sunday night, I was born again in the fires of rock and roll.

I’ve never experienced the bliss and fervor I see on the faces of people at religious revivals, so I can’t be sure it feels the same. But if their god can’t offer them the same welling joy, the fullness of heart, the redemption of primal psychic and sensory needs, then I can’t fathom the attraction. And if some would say the bone-deep delight, the hope for the continued existence of love and beauty in this world, the honest-to-goodness peace on Earth and goodwill to all men that settled onto me with every blessed chord isn’t divine, well then, I would have to tell them that they’ve never touched that state of being.

By now, you think I’m exaggerating, overstating the case for the sake of a writerly challenge or a philosophical argument. I’m really not.

A big part of it was the music. If you’re not a fan of Frank Turner and the Sleeping Souls, let me deliver unto you that great good news. Theirs is a happy polyamory of punk, folk, and old-fashioned rock and roll — if you need an equation, maybe this will help: Frank Turner & the Sleeping Souls = Green Day + Flogging Molly + Buddy Holly. Turner’s got a singular voice that fits all three genres perfectly, if you can conceive of such a thing without hearing it, equally at home in the cozy black box of a venue that is the famed Triple Rock Social Club or singing wrenching tales of blood and rebellion in a militia camp. And his ability to hold true to pitch and somehow stay melodic, no matter how raucous the refrain gets, is a rare thing as well. The band is equally accomplished, from the metronymic steadiness of the drums, to the ruffled arpeggios the keyboard layers on top of classic guitar and bass.

And the songs — Turner’s got the gift of nailing the catchy hook and rousing chorus, in both tune and lyric. The best of his songs should be the anthems of nations or, at the very least, the downtrodden masses. Even the ones that bemoan the toll of age and cynicism on a generation too tired to be the happily angry punks we once were bestow an unexpected optimism and communal goodwill. As a result, fans come ready to sing along, and I watched with keen curiosity to see whether an arms-around-shoulders biergarten sway, or a rollicking mosh pit would break out (a bit of both, at various points, as it turned out). And when you’re singing every song en masse, it’s no stretch to smile and talk with your newfound allies, in a way that just doesn’t happen at even the most intimate of other concerts. This was a show to restore a person’s faith in his fellows.

That we were even there was the definition of Serendipity, or Destiny, or whatever you will. I took the wrong pair of headphones (broken) and the wrong exit for home on a trip to the doctor’s one morning this fall. So while I’d been keen to listen to my own playlist, and to do it for a lot less time, instead I had the company of The Current, MPR’s excellent modern station, as I waded through snarls of traffic. About 15 minutes after I should’ve been home, “I Still Believe” came on the air. I was smitten — new favorite song, on the spot. When I got back, I queued up the YouTube video to show my boys. After it finished playing, up popped a little box, announcing: “Frank Turner and the Sleeping Souls at the Triple Rock Social Club, October 23. Would you like to know more?” Why yes, yes I would. And at $13 a ticket, how could I pass up the chance?

So there we stood on Sunday night. We’d enjoyed the opening act, Into It Over It, enough to buy the guy’s album, but I knew I couldn’t make the whole show on my feet. We slunk off to the old bar next door, and I felt like a lame, hollowed-out, decrepit old punk. But a nice long sit, enhanced by some unexpectedly excellent comfort food, at least left me feeling competent to remain upright for the rest of the night. I was sore, and glaring at the hale and hearty 20-somethings occupying the few seats, when Turner and company took the stage.

And then they played, and I went to a different place. By the end of the first song, my jaded concert-going self was tingling with the knowledge that this was going to be an exceptional show. By the end of the second song, I forgot my pain and fatigue, no mean feat these days. And by the end of the third song, I found myself unexpectedly crying a little, as my senses sizzled like Fourth of July sparklers. My body thrummed, comforted and content as the heartbeat of my long-lost rock and roll mother lodged next to my own, bass in my belly and drums in my feet.

I was over-joyed, the pleasure of it all spilling out my fingertips like light. I couldn’t stop smiling. I wanted to run outside, take everyone by the hand, and bring them into this place, this time, this feeling. And I left the show restored in all the thirsty crevices I didn’t know were cracked.

So I’ll just let Frank and the boys sing us out:

“I still believe in the saints
In Jerry Lee and Johnny, and all the greats
I still believe in the sound
That has the power to raise a temple, and tear it down
I still believe in the need
For guitars and drums and desperate poetry
I still believe that everyone
Can find a song for every time they’ve lost, and every time they’ve won
So just remember folks we’re not just saving lives, we’re saving souls and we’re having fun…

Now who’d’ve thought, after all,
Something as simple as rock ‘n’ roll would save us all?
Who’d’ve thought that after all it was rock n roll.”

I’m used to pressure. In fact, I’m one of those freakish people who actually operate better under a fair amount of it than I do when everything’s going just swimmingly. In high school, I acquired my only-partly-facetious nickname “Emergency Lass” for jumping into musical ensembles and yearbook deadlines and graduation preparations and a whole host of other situations, and not just filling the gap adequately, but kicking a fair amount of ass at the required tasks. My last semester of college ended up comprising 22 credit hours, plus 3 for choir, my wedding, grad school applications, a car accident, and a half-time job. I got the best GPA I’d ever had stateside.

Naturally, I was angry. I mean, come on! When you do well and almost die doing it, it makes people think you can handle that level of activity and pressure all the time, and you’re left yelling at their backs, “But no! Didn’t you see me almost dying!? That wasn’t normal!”

I thought I understood pressure. But that was before.

Before Real Life.

Before I was a mom.

Before I’d lived through an NPR membership drive.

I’ve been thinking a lot about extortion lately. Our kids know summer is the lean season, typically, and they tend to be a lot better about not asking for things, always a bit of a paradox, since you’d think they’d be more desperate for distraction in the depths of those long, school-less days. But for some reason, the switch has flipped, and they are really laying on the hard sell every time we turn around. If we ask what they’re hungry for, they name a restaurant. If we say we have to go to the store, they present a list of demands. I’m surprised fuel and a plane to Cuba aren’t among them, some days.

The fact that the answer is no, has consistently been no, deters them not at all. You’ve got to admire that kind of persistence, and maybe I would if I weren’t so exhausted by the constant struggle. Because their response to “no” is as consistent as my delivery: shocked outrage, followed by whining and temper, general intractability, creative retribution, sullen slouching-about. Pick one from Column A, two from Column B.

This is not, however, the much-vaunted “culture of entitlement” you read about in the news. I get really angry about this, when people say how spoiled kids are when they ask for things they want so readily. My kids feel no more entitled to Stuff than any other kid out there, and I want them to feel comfortable asking whatever question passes through their little prefrontal corteces, so when the important ones come along, there’s no hesitation there from the time I screamed at them over a stupid Happy Meal.

They’re freaking kids. Part of the psychological profile of elementary-school-age kids is that they’re little egomaniacs — their world is SUPPOSED to revolve around their own needs and wants at that age. What about human infant rearing doesn’t encourage this way of thinking? We don’t leave bottles and dry diapers at strategic posts throughout the house, on the floor where the kid can reach them if they work hard enough to roll over there. We go to them as soon as their breathing alters; why wait until they’re cranked up to a full-on wail? Let’s be totally honest here: this is as much for our own ease and peace as it is for theirs

If you’re a bad parent, if you’re actually spoiling them, they think that’s normal at any age. But at this age? It’s normal. All I figure I can do for them is be consistent in my responses, and hand them increasingly complex rhetorical tools with which to build their appeals, so they can argue well by the time they need to make the arguments that really matter.

I joked about the MPR membership drive as the model of extortion, but if the kids were really paying attention to how to get the job done, they’d listen to those masters of soul erosion. Those same familiar voices that bring us the news and entertainment I bathe my eardrums in as I putter around the warehouse or navigate the roadways turn their earnest midwestern accents toward a singular appeal for eight days. They change up the pitch, the rhythm, the variance of pathetic and logical appeals like a championship boxer, looking for your tender spots. They dangle colorful lures in a landscape suddenly dark in the artificially imposed news blackout — of course you want a chili red diner mug that reassures you, every time you feel low, that “YOU make MPR happen.”

Even the language of membership appeals to us at our basest needs: “Become a Sustainer.” Who doesn’t want to be a sustainer to something or someone? Clearly, my kids don’t think I’m sustaining them — I say no all the time! But if I say yes to MPR, just this once, I’m a Sustainer. I sustain.” My boss thinks a better name would be “Enabler.” I think she’s probably right. At least we’d be closer to the right sentiment if, after crawling into the broom closet at work and surreptitiously dialing the number to pledge a measly $5 a month, thus obtaining the prized Chico bag with MPR logo, and confessing our breathless addiction to the infectious laughter of the Car Talk guys, we had to mutter the phrase, “I wanna be an Enabler.”

You think you can torture me? Bring it. Waterboarding is so 2006. Stress positions are nothing next to carrying all the groceries in from the car in one trip. Electrocution? Who do you think you are, Jack Bauer? Kids, pay attention. Terrorists, both foreign and domestic, take note. If you want to break people down, really get everything they’ve got and leave them begging to give you more, you don’t need to beat them, bomb them, or bankrupt them. You just need to give them a nice coffee mug and tell them you really need and appreciate them. Don’t believe me? Just ask any of the 13,500 poor slobs who fell for it in the last eight days.

Last week we got a letter from Connor’s teacher informing us that he would be receiving an award at the first student assembly of the year, on the 18th, at 1.40 pm.  Since Cam and I are blessed with flexible work schedules, we resolved to be there to witness his always-entertaining surprise and cheer him on.

So, on Monday, Cam picked me up from work at about 12.30; we snarfed down a burrito together by way of a lunch date, then headed over to the school. We breezed in at 1.40 on the nose. I saw one of Connor’s classmates in the hallway, where she hailed me with a big smile: “Hi, Connor’s mom!” (I love it when they call me that.)

“Hi, Lila!” I replied with a big smile of my own. “Why aren’t you in the assembly?” She kept smiling, but she gave me that look — you know the one. The one that says, “And the person I know is actually an alien.” At that moment, the principal came around the corner, saw us, and grinned.

“You’re a day early,” she said.

Honestly, what could we do but laugh? “Better a day early than a day late,” I said, trying desperately not to look as stupid as I felt.

Here’s the thing: I’m smart. I’m not bragging, or saying anyone else isn’t. But I’m pretty clever. I’ll also say that I test well, and I’ve studied a lot of things for a lot of years. However, this has absolutely nothing to do with my capacity to get by in everyday life.

This isn’t a “common sense” issue. As a child, grownups frequently said that I had loads of “book smarts,” but not a lick of “common sense,” whatever that meant. They also said I was “intellectually advanced, but socially backward.” To me, these things now mean that somebody should’ve been screening me for Asperger’s Syndrome as a child. I’m not 100% sure that’s my deal, but those platitudes were used to spackle over a lot of struggles I faced as I tried to interact with a world that didn’t follow the rules I’d been taught or the examples I’d observed.

In the Middle Ages, scholars used a mnemonic device called a “memory palace” to expand their capacity to remember texts in an age before easily duplicable books. I’m in awe of this technique and its users, because I know it’s beyond me. If my memory is a structure, it’s the haunted Victorian house on the hill outside town, its windows broken, shutters hanging by one hinge, siding peeling and falling away where frost and wind have pried stealthily over the seasons. Once, it housed a hoarder of the most random, eccentric sort: she frequented libraries, church rummage sales, abandoned schools, failed campaigns, futile protests, forgotten ancestors, buried archives, ancient cemeteries. There are gestures at organization — rusty file cabinets, ingenious labeling systems, half-implemented folder schemes — but if anything, they may only complicate the process, like removing something from its usual place “for safekeeping,” only to lose it because it’s not where you normally keep it.

The practical results are twofold. The first is the bifurcation of my available memory. I’ve got the usual short-term surface area that everyone’s got, which is pretty much like a very large refrigerator door/corkboard/Post-It wall. Then there’s what I call The Processor. It’s basically deep storage, and if I want something out of it, it works like the old European libraries used to. You have to write down what you want on a little slip of paper, give it to the scowling old lady behind the desk (who’s not at all convinced you deserve to be there at all), and wait patiently for the workers to bring it back from the shelves in their own time, so sit down with your silly pencil and white cotton gloves and shut up, you ungrateful American.

The Processor occasionally results in odd and embarrassing outbursts, as it turns up answers when you least expect them. My poor parents have been experiencing this longest. It usually happens for me with trivial knowledge, though not always, and it’s always something that I immediately know that I know, and feels like it’s on “the tip of my brain” but just can’t come up with. This feeling persists quite strongly for hours, even days, until with what feels like an audible pop, out comes the answer, so forcefully that I have the almost uncontrollable urge to shout it, no matter what’s going on around me.

The second effect of my messy memory palace is this: I’m pretty sure that my brain is at capacity. It can hold no more. If something new wants in, something old has to come out. You can feel it eject, even hear it: poit.

Unfortunately, though, what comes out isn’t always old or useless — it’s frequently the thing that just landed, and as such, might really be important. So, the new pediatrician’s phone number? Oops, there go the 5 things I need from the grocery store. Have to change my email password to meet some new security standard for work? You better hope your birthday isn’t anytime soon, because it just got kicked right out of my mental calendar. No, it’d be nice if I could shed all the words to “I Touch Myself” by the Divinyls — I mean, seriously, who’s got the balls to sing THAT at karaoke? Or my high school long-distance boyfriends’ addresses. Or all the lines for the first half of the movie Heathers (but only until after the 1st Heather’s funeral). Nobody needs that stuff.

But that’s not what gets evicted from that creaky, collapsing house on the hill. It hardly matters that fibromyalgia sends banks of fog rolling through like weather systems. And I wish sometimes that one of my sensory things didn’t mean having perfect, focused, vividly visual memories of such a large percentage of my life. If that house has ghosts, those reels play out in the rooms and down the halls at random intervals. Still, like every messy room, every disastrous desk, every once in a while, it yields the most surprising treasures, the most unexpected gems.

Mostly, though, my memory just leaves me kicked out of the room for ruining trivia games, and a day early for school assemblies.

This may rank as the least important and dramatic statement of its kind in the history of National Coming Out Day, but here goes:

Folks, I’m bisexual.

For those of you who’ve only recently gotten to know me through this blog or some other social medium, this just makes one more wing on the BizarroLand Barbie Dream House of my personality. And for those of you who’ve known me for a very long time, you know how completely and wholeheartedly I’m committed to Cam, darling husband of 15 years and previously posted fame. In either case, you’re probably both asking the same question: so what?

The short answer is: so absolutely nothing. I’ve defined myself as about a 2 or 3 on the Kinsey Scale for almost two decades now, but I never felt the need to share this very widely. I don’t feel any urge to experiment or anything — I’ve already put on the metaphorical sweatpants. Much more importantly, Cam is my love, my soul mate, and my bonded life partner. I made vows; I take them seriously. We’re in this for keeps. My evolving understanding of my own sexuality has zero impact on that commitment, so nobody go freaking out.

As for the other relationships in my life, I expect just as little impact. My oldest kid really doesn’t care, and my youngest is too young to care, but we’ve raised them since day one to believe that love is love, and as long as they know that Mom and Dad are the same as they ever were, I figure I’ll get as much attention as a pile of broccoli. My parents’ only concern was fidelity, which was immediately allayed. My place of work is supportive and EOE and all that. The school where I serve as PTO president is home to a number of same-sex couples who are very active in its politics and activities. And we’re Unitarian Universalists, one of the very first denominations (if not the first) to openly welcome GLBT members and ordained clergy.

The long answer has to do with the “why bother?” side of the equation. Several months back, columnist Dan Savage wrote an article in which he tried to defend himself against perennial accusations of bi-phobia. It gives an interesting insight into the internal politics which plague any group with factions — in this way, the GLBT movement is hardly different from any geeky fanbase fraught with edition wars.

He makes a strong case for the fact that part of the absence of good press about bisexuals in the mainstream media stems from the fact that the majority of bisexuals tend to settle down in hetero relationships, for some reason, and then shut up about their identity: “…it would be great if more bisexuals in opposite-sex relationships were out to their friends, families, and coworkers. More out bisexuals would mean less of that bisexual invisibility that bisexuals are always complaining about. If more bisexuals were out, more straight people would know they actually know and love sexual minorities, which would lead to less anti-LGBT bigotry generally, which would be better for everyone.” I felt that indictment pretty keenly. Between that, and an absolutely amazing experience of love and acceptance having nothing at all to do with sexuality at Twin Cities Pride this summer, I decided it was time to join the visible minority.

Many of you know I’ve been a dedicated activist for LGBT causes since 1992, because every human deserves the exact same opportunities for love, dignity, and fulfillment. Ironically, I think it’s my long history as a “straight ally” that kept me from allowing myself access to the bisexual identity. I haven’t suffered in silence. I haven’t struggled for acceptance. I haven’t been oppressed on the basis of my sexual orientation. I haven’t been personally vested in the rights I’ve worked to secure. And I’m incredibly fortunate to have been able to marry (and secure the immigration status!) of my chosen life partner without so much as a second thought. So where do I get off investing myself with an identity which others have borne and bought with blood and tears? It seems like it depends on so much more than just sexual orientation.

But then we’re right back around to the short answer again: it IS that simple. I’m bisexual. I’m also happily married, so that’s as far as it goes. But for all my family and friends, here’s why it should matter to you: if you didn’t know and love a bisexual person before, you do now. You have for a long time. And it didn’t kill you, or damn you, or give you cooties. And I’m not evil, or unfaithful, or a bad mother. I’m still me, no better, no worse.

Just like everyone.